May the Wolf and Raven Spirits Guide you on your journey.

Women Who Run With the Wolves

via Sacred Dreams

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Healthy wolves and healthy women share certain psychic characteristics: keen sensing, playful spirit, and a heightened capacity for devotion. Wolves and women are relational by nature, inquiring, possessed of great endurance and strength.

They are deeply intuitive, intensely concerned with their young, their mates, and their pack. They are experienced in adapting to constantly changing circumstances; they are fiercely stalwart and very brave.Yet both have been hounded, harassed, and falsely imputed to be devouring and devious, overly aggressive, of less value than those who are their detractors. They have been the targets of those who would clean up the wilds as well as the wildish environs of the psyche, extincting the instinctual, and leaving no trace of it behind The predation of wolves and women by those who misunderstand them is strikingly similar.

Like a trail through a forest which becomes more and more faint and finally seems to diminish to a nothing, traditional psychological theory too soon runs out for the creative, the gifted, the deep woman. Traditional psychology is often spare or entirely silent about deeper issues important to women: the archetypal, the intuitive, the sexual and cyclical, the ages of women, a woman’s way, a woman’s knowing, her creative fire.

A woman’s issues of soul cannot be treated by carving her into a more acceptable form as defined by an unconscious culture, nor can she be bent into a more intellectually acceptable shape by those who claim to be the sole bearers of consciousness. No, that is what has already caused millions of women who began as strong and natural powers to become outsiders in their own cultures. Instead, the goal must be the retrieval and succor of women’s beauteous and natural psychic forms.

Fairy tales, myths, and stories provide understandings which sharpen our sight so that we can pick out and pick up the path left by the wildish nature. The instruction found in story reassures us that the path has not run out, but still leads women deeper, and more deeply still, into their own knowing. The tracks we all are following are those of the wild and innate instinctual Self.

When women reassert their relationship with the wildish nature, they are gifted with a permanent and internal watcher, a knower, a visionary, an oracle, an inspiratrice, an intuitive, a maker, a creator, an inventor, and a listener who guide, suggest, and urge vibrant life in the inner and outer worlds. When women are close to this nature, the fact of that relationship glows through them. This wild teacher, wild mother, wild mentor supports their inner and outer lives, no matter what.

To fear to venture by oneself or to reveal oneself, fear to seek mentor, mother, father, fear to set out one’s imperfect work before it is an opus, fear to set out on a journey, fear of caring for another or others, fear one will run on, run out, run down, cringing before authority, loss of energy before creative projects, wincing, humiliation, angst, numbness, anxiety.

Afraid to bite back when there is nothing else left to do, afraid to try the new, fear to stand up to, afraid to speak up, speak against, sick stomach, butterflies, sour stomach, cut in the middle, strangled, becoming conciliatory or nice too easily, revenge. Afraid to stop, afraid to act, repeatedly counting to three and not beginning, superiority complex, ambivalence, and yet otherwise fully capable, fully functioning. These severances are a disease not of an era or a century, but become an epidemic anywhere and anytime women are captured, anytime the wildish nature has become entrapped.

A healthy woman is much like a wolf: robust, chock-full, strong life force, life-giving, territorially aware, inventive, loyal, roving. Yet, separation from the wildish nature causes a woman’s personality to become meager, thin, ghosty, spectral. We are not meant to be puny with frail hair and inability to leap up,inability to chase, to birth, to create a life. When women’s lives are in stasis, or filled with ennui, it is always time for the wildish woman to emerge; it is time for the creating function of the psyche to flood the delta.

How does Wild Woman affect women? With her as ally, as leader, model, teacher, we see, not through two eyes, but through the eyes of intuition which is many-eyed. When we assert intuition, we are therefore like the starry night: we gaze at the world through a thousand eyes.

The wild nature carries the bundles for healing; she carries everything a woman needs to be and know. She carries the medicine for all things. She carries stories and dreams and words and songs and signs and symbols. She is both vehicle and destination.To adjoin the instinctual nature does not mean to come undone, change everything from left to right, from black to white, to move the east to west, to act crazy or out of control. It does not mean to lose one’s primary socializations, or to become less human. It means quite the opposite. The wild nature has avast integrity to it. It means to establish territory, to find one’s pack, to be in one’s body with certainty and pride regardless of the body’s gifts and limitations, to speak and act in one’s behalf, to be aware, alert, to draw on the innate feminine powers of intuition and sensing, to come into one’s cycles, to find what one belongs to; to rise with dignity, to retain as much consciousness as possible.

The archetype of the Wild Woman and all that stands behind her is patroness to all painters, writers, sculptors, dancers, thinkers, prayer makers, seekers, finders—for they are all busy with the work of invention, and that is the instinctive nature’s main occupation. As in all art, she resides in the guts, not in the head. She can track and run and summon and repel. She can sense, camouflage, and love deeply. She is intuitive, typical, and normative. She is utterly essential to women’s mental and soul health.

So what compromises the Wild Woman? From the viewpoint of archetypal psychology as well as in ancient traditions, she is the female soul. Yet she is more; she is the source of the feminine. She is all that is of instinct, of the worlds both seen and hidden—she is the basis. We each receive from he? a glowing cell which contains all the instincts and knowings needed for our lives.“.

She is the Life/Death/Life force, she is the incubator. She is intuition, she is far-seer, she is deep listener, she is loyal heart. She encourages humans to remain multi-lingual; fluent in the languages of dreams, passion, and poetry. She whispers from night dreams, she leaves behind on the terrain of a woman’s soul a coarse hair and muddy footprints. These fill women with longing to find her, free her, and love her.“

She is ideas, feelings, urges, and memory. She has been lost and half forgotten for a long, long time. She is the source, the light, the night, the dark, and daybreak. She is the smell of good mud and the back leg of the fox. The birds which tell us secrets belong to her. She is the voice that says, ‘This way, this way.’“

She is the one who thunders after injustice. She is the one who turns like a great wheel. She is the maker of cycles. She is the one we leave home to look for. She is the one we come home to. She is the mucky root of all women. She is the things that keep us going when we think we’re done for. She is the incubator of raw little ideas and deals. She is the mind which thinks us, we are the thoughts that she thinks.

“Where is she present? Where can you feel her, where can you find her? She walks the deserts, woods, oceans, cities, in the barrios, and in castles. She lives among queens, among campesinas, in the boardroom, in the factory, in the prison, in the mountain of solitude. She lives in the ghetto, at the university, and in the streets. She leaves footprints for us to try for size. She leaves footprints wherever there is one woman who is fertile soil.~

~Clarissa Pinkola Estes

Women Who Run With the Wolves: Myths and Stories of the Wild Woman Archetype

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